>When Living in the Moment may Distract you from Living for the Eternal

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It has been some years now that with the help of the Lord, I have been learning how to live fully every day, every minute. I remember when my children were little and we were in that season of our lives when we ran all day to all those extra classes. We used to live under the pressure of the clock, the constant tic-tac that steals away moments of joy.

But living in the moment, enjoying the minutes, living fully each one of them, is not necessarily a godly thing to do. Actually, it may keep us from seeing beyond the minute and into eternity.

When our children were little I had to teach them about time, time-lines were hanging all over our walls, and we had to teach them about the calendar, the months, days, hours, minutes. Now they are older and we must teach them to live with their eyes fixed on what is not in that time-line. We are teaching them that what matters the most is not the moment, per se, but eternity.

Before I keep on going, please don’t get me wrong, I firmly believe that how we live every minute counts. I believe that our lives are made of minutes, and for the life we live in that sequence of minutes we will give an account to God.

But when we live only with eyes for the moment, we may find ourselves believing that we are the main character in God’s story.

Remember Martha and Mary and how they responded when their brother Lazarus was ill and then died (John 11 please read it all.). They were living in the moment, and for a moment they thought that because they were Jesus’ friends, and Jesus loved their brother, they were the main character in the story and Jesus had to come and help them. But Jesus didn’t live for the moment, He lived with His eyes fixed on eternity, on his Heavenly Father; He says on verse 4:

“This illness does not lead to death, It is for the glory of God, so that the Son of God may be glorified through it”

Having this goal in mind “when he, {Jesus}, heard that Lazarus was ill, he stayed two days longer in the place where he was”. 

Michael Horton says,

In terms of the unfolding plot, Lazarus is a character in Jesus’ story, not vice versa. The glorification of the Son as the Messiah is the real “show” here, as was the case with all of the miracles. They are signs, not ends in themselves.”

“Lazarus had to die in order for the greater miracle to occur. There is something more important than the healing of his friend. Jesus knew the great work he would accomplish in the power of the Spirit when he came finally to Bethany. It is like Elijah pouring water on the fire pit, just to make sure God’s glorious power will be obvious. As the greater Elijah, Jesus was engaged in a cosmic contest between Yahweh and the serpent. That was the larger story behind all these other stories.

How many times do we live “in the moment”, forgetting that each one of those moments, good or bad, are not an end on themselves? All those moments are part of a larger story that has not been unveiled before our eyes, a story that ultimately will bring glory to our Triune God. He is the main character of the story.

When I give thanks for the little things that make up my day, when I see a beautiful sunset, or beautiful bees playing in a fountain; when I see my sister carrying a baby in her womb, and my son coming from behind to kiss me; when I see how my husband loves me every minute, and how blessed I am to have a full pantry, I need to raise my eyes and look beyond the moment, beyond the time-line and remind myself that all these blessings come to me, not because I am the main character, but because in all these, God will be glorified. It all happens “so that the Son of God may be glorified through it”.

And the same is true, when the moments we are going through are more like those moments that Martha and Mary went through, moments of confusion, pain, uncertainty. When we expect Jesus  to come because He is our Lord, our Saviour, our friend, and He doesn’t and we don’t know what to think. Let us keep in mind, sisters, that those moments are only part of a whole story that is beyond our sight, beyond our minutes. Those moments are part of God’s grand plan to bring all things subject to Him, and to bring glory to His name. We are not the main character. Our moments, our times are in His hand.

Under His sun and by His grace,

Becky

>We All Are Clay Vases

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Katie Lloyd Photography*





The church building’s doors were wide opened, and as we got in,  people came to us and gave us a warm welcome. Some faces we only get to see once a year, so we hugged hard;  some other faces were new, and touched our lives profoundly.


My little one held my hand hard and her eyes were all filled with tears as she saw in the row in front of us a beautiful family,  a family that taught me more than all the words that were spoken from the pulpit. Six biological children and one little adopted girl (from about 2 years old to 10); only one of the children had both arms; most had none. 


Seeing them broke my heart to pieces. You know how I have been reading about suffering, affliction, trials; how I have been memorizing the Word and mediating on James’ and Paul’s words to the church (in the epistle to the Philippians) concerning affliction. But suddenly, I had a living epistle in front of me.  A father kneeling low to hug his son and whisper with him the Catechism; a little boy holding the  hymn book with his only minuscule arm for his sister who had no arms. Mom was holding her precious Chinese girl (of about 2 years old) as she praised God, and kissed her lips. Smiles were exchanged between all the family members at all times. It was clear that even though they could not hug each other, they had learned to love with their eyes, in a deep and beautiful way. After the Lord’s Supper, mom and dad sat together, he whispered something to his wife’s ear and they smiled with their eyes closed and tenderly he embraced her.


As the church service was dismissed, they turned to us and gave us a warm welcome. What a beautiful smile this young mom had, and it surprised me that after crossing a few words she said she was sorry that they had to leave to some other state in the middle of the week, because they would have loved to host us for dinner! 


We all are clay vases, all different, all made with different purposes. Some are strong, some are weak, some are fragile, and some others, some that may seem to be broken and the world might despise are full of fresh water. These vases are chosen by God to teach us a lesson. I pray I  will not miss learning it.


Today I am grateful for the Maker of vases that can hold His grace. 




Becky 






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*Thanks to Katie Lloyd for granting me permission to use her image. 
You can always buy her prints here.

>New Year’s Name, "Living in the Sacred"

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I did this last year for the first time; I gave the year a name. I walked through 365 days thinking of the name of the year, its theme, “Yes, I am Listening”, and how much I learned from it! How many times I came into my prayer closet asking my God to help me. In order to listen I had to learn, to practice being quiet; in order to say yes to others, I had to say no to my own desires more than often.

This year again, after praying and thinking, and talking with my husband; I have decided to do it again. This practice has worked for me much better than writing “New Year’s Resolutions”.  So here it is, my new year ‘s name (or theme):

Living in the Sacred

The last chapter on the book The Holiness of God by RC Sproul was decisive for me into choosing this theme (actually the whole book was!) I need to live purposely, knowing that  because of Jesus, I live in Holy Space and Holy Time, every day, every moment; I am living naked before a Holy God.

C.S Lewis said,

“Where, except in the present, can the Eternal be met?”

I want to live fully aware of this truth. Whatever I do, I want to do it for Him, because of Him, to bring glory to Him. I want to meet Him in my daily journey through continuous prayer; I long to live praying without ceasing (I Thessalonian 5:17)

This is a year in which we are expecting many big changes in our family, changes that will certainly make us grow. The only way I will be able to walk through them glorifying God and not being anxious is knowing that I am living in the Sacred. He has written our life’s story. He is the Author. He holds me and my family in His hand. Our times are indeed in His hand. I don’t want to miss this awareness.

Living in the Sacred, means living before God in prayer.

J.R Miller says,

“Think what it would mean to have every word that passes our lips winged and blessed with prayer—always to breathe a little prayer before we speak, as we speak. This would put heavenly sweetness into all our speech! It would make all our words kindly, loving, inspiring words—words that would edify and minister grace to those who hear.”

“Think of a woman amid her household cares—taking everything to God for His blessing, for His approval, for His direction. These are not by any means impossible suppositions. Indeed, this is the way a Christian is to live, should always live—doing all in the name of the Lord Jesus!”

This is what I long for this year; to Live in the Sacred; to live breathing out prayers.

May God help me.

Living in the Sacred… What it means? A Reflection on Psalm 63, A desire to be in the Holy Place.

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Related Posts Around the Corner:

>The Lord’s Day – Thinking on the Shepherds-

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Advent is over, we have celebrated His coming, but we have pondered on how the story doesn’t end in the manger, it goes on, and that is what I want to do; that is exactly what I want to do. I do not want to stop in the manger; I want to walk through the Gospel; I need the Gospel in my life every day.

Today I am thinking on the shepherds; they heard the news, they went to the manger and then what? They went back to their sheep.

The Christmas tree and the lights will be put away soon… but the story, my love story with my Master will go on.

I have thinking on the last chapter of the book The Holiness of God,  on those words that keep coming back to my heart… living in the sacred. Holy space and Holy time.  Christ has come… He has come. Hear it, O my soul, the Lord has come to you! I walk in the sacred because He has come!  I do not want to miss this. I want to live glorifying God in my body.

“Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, for you were bought with a price. So glorify God in your body.”
1 Corinthians 6: 19-20

How is easily I forget that my body is temple of the Holy Spirit. How I easily I forget that I am standing on holy ground, on holy space, and holy time.

Calvin says that the shepherds, once they heard the news from the angels, once they saw the Messiah…

“Their earthly lot did not change, despite the fact that they had heard the angel’s word and had witnessed the birth of God’s Son. They went back to their flocks exactly as before; they continued to live as as poor men, guarding their herds. In terms of the flesh and of this passing world they gained nothing from the privilege which we read about here. For all that, they were full of joy. Theirs is a lead we should follow. For although the gospel might earn us neither wealth nor fame, and although it might not bring us gratification or amusement, nevertheless we should be glad that we are the objects of God’s favour. That is where true blessing and happiness lie, and where real rest is found”

Today is the Lord’s Day, today we enter into the weekly Sabbath, into rest. Let us find our rest in  the Gospel. In the good news: “A Saviour is Born to us, who is Christ the Lord!” (Luke 2: 9-14)

May we enter today His Sabbath knowing that we are the objects of His favour.

>The Holiness of God – Chapter Nine-

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“Almost every natural man that hears of hell, 
flatters himself
that he shall escape it”
Jonathan Edwards

Michelangelo Buonarroti ; The Last Judgment (detail 1)
“Transgression speaks to the wicked 
deep in his heart;
there is no fear of God 
before His eyes.
For he flatters himself in his own eyes
that his iniquity cannot be found out
and hated.
The words of his mouth are trouble 
and deceit;
he has ceased to act wisely and do g
good.
He plots trouble while on his bed;
he sets himself in a way that is not good.
He does not reject evil.”

Psalm 36: 1- 4 (ESV)

The same day I read this chapter in Sproul’s book entitled God in the Hand of Angry Sinners, I read Psalm 36; it is clear that Jonathan Edwards knew these verses, he knew how the wicked is not afraid to try to destroy God, the wicked plots in his his bed how to end with a Holy God.

This is an excellent chapter in which Dr. Sproul leads us through the words of Jonathan Edwards, to see clearly that God is Holy and the wicked wants to destroy Him. He doesn’t want a Holy God.

I see this around me all the time in the country where I live in which more and more people are leaving the Catholic Church to join the Evangelical Church; preachers on TV and on stages with lights and live music are promising miracles, happiness, joy, health, and wealth; they preach love and acceptance in Christ, “come as you are and He will receive you openly” they say; no one hears of a Holy God; and maybe it is because the god they had made for themselves is all love but lacks holiness.

Sproul says it well:

“A loving God who has no wrath is no God. He is an idol of our own making as much as if we carved Him out of stone”

The question that rises is this:

“How can we love a holy God? The simplest answer I can give to this vital question is that we can’t. Loving a Holy God is beyond our moral power. The only kind of God we can love by our sinful nature is an unholy god, an idol made by our own hands. Unless we are born of the Spirit of God, unless God sheds His holy love in our hearts, unless He stoops in His grace to change our hearts, we will not love Him. He is the One who takes the initiative to restore our souls. Without Him we can do nothing of righteousness. Without Him we would be doomed to everlasting alienation from His holiness. We can love Him only because He first loved us. To love a Holy God requires grace, grace strong enough to pierce hardened hearts and awaken our morbid souls”

I have heard terrible statements like the one from a woman’s  heart when she was confronted with her sin, “If that is your God, a God who does not understand me, and my situation, then I do not want Him”  This woman still calls herself Christian, she still goes to her church, where a god who understands every one is worshiped.

Another woman who calls herself Christian, said to me once, “I cannot imagine a God who is trapped in a box of rules; “my god” is not like that; my god is a personal god; his love is greater than lots precepts and statutes”

God, the triune God is Holy; and He is bound to His word, because He is the Word and His Word is Holy.

The more I am transformed by His Word, the more I see my need of Him. I am utterly lost without Him.

The best way to end this entry is the same way Dr. Sproul ends this chapter:

“Yet as we grow in our knowledge of Him, we gain a deeper love for His purity and a sense of deeper dependence on His grace. We learn that He is altogether worthy of our adoration. The fruit of our growing love for Him is the increase of reverence for His name. We love Him now because we see his loveliness. we adore Him because we see His majesty. We obey Him now because His Holy Spirit dwells within us.”

Under His shadow,

You can read what others are saying about this chapter at Challies.

Other Posts in this Series:

The Holiness of God -Chapter Eight- Be Holy because I am Holy-
The Holiness of God -Chapter Seven- War and Peace with a Holy God
The Holiness of God -Chapter Six- Holy Justice

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>The Holiness of God – Chapter Six-

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I don’t know where to start this entry.

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This is an amazing chapter, through the reading of every page my eyes were opened and I understood more about God’s GRACE! For this I am thankful today. I want to draw nearer to His Grace every day, and yet, while reading this chapter I realized I know so little of it; so I come quietly, almost in tiptoes, and with trembling hands I type words here, because I don’t want to forget what I have learned. Come quietly and read along…

 When Sproul explains us why God consumed with fire from Heaven the lives of Nadab and Abihu when they they offered a “strange fire before the Lord”; and why God struck down Uzzah when he touched the ark of God, and why God commanded his people to kill all the inhabitants of Canaan, the author is clear none of these men, women and children were innocent.

“There is a reason why we are offended, indeed angered, by the story of Uzzah and the story of Nadab and Abihu. We find these things difficult to stomach because we don’t understand four vitally important biblical concepts: holiness, justice, sin and grace. We don’t understand what it means to be holy. We don’t understand what justice is. We don’t understand what sin is. We don’t understand what grace is”

We simple expect God to be always merciful, and when He is just we just don’t like it.

“God does not always act with justice. Sometimes he acts with mercy. Mercy is not justice, but it also is not injustice. Injustice violates righteousness. Mercy manifests kindness and grace and does no violence to righteousness. Mercy manifests kindness and grace and does no violence righteosness. We may see nonjustice in God, which is mercy, but we never see injustice in God”

We are sinners, I am a sinner. The Bible says that the “souls who sins is the one who will die” (Ezek. 18:4)

Why am I breathing right now?

Why I haven’t been consumed?

Why God chose me to give me life when I only deserved death?

Why did God give me Grace when I only deserved His Holy justice?

This is the real mystery.

This is where we, the children of God, must make a stop and worship Him. It is only when we fully understand what holiness and sin and justice mean, that we can truly begin to understand the meaning of Grace.

Grace is always undeserved.

It is always undeserved.

Always.

Grace and justice, holiness and sin met in one place two thousand year ago on the Cross.

“The most violent expression of God’s wrath and justice is seen in the Cross. If ever a person had room to complain of injustice, it was Jesus. He was the only innocent man ever punished by God. If we stagger at the wrath of God, let us stagger at the Cross. Here is where our astonishment should be focused. If we have a cause for moral outrage, let it be directed at Golgotha.”

It is here, on the Cross also, where we see that God’s Grace is not infinite. Sproul reminds us, and I a thankful for that, that “God sets limits to His patience and forbearance. He warns us over and over again that someday the ax will fall and His judgment will be poured out”

Let us learn to remain silent, just as Aaron remained silent when we see God’s Holy Justice.

Let us be amazed by His amazing Grace, and His amazing Holy Justice.

You can read more thoughtful comments about this chapter at Challies. Tim invited us to read together this book, and it has been a great thing to do, with such an incredible group of readers.

Related posts:

The Holiness of God – The Insanity of Luther-
The Holiness of God -The Trauma of Holiness-
The Holiness of God – The Fearful Mystery-
The Holiness of God – Holy, Holy, Holy-
The Holiness of God – The holy Grail-