An Important Distinction

Screen Shot 2019-06-03 at 12.43.19 PM Here is a very simple, but important distinction that might change your life.

Thinking about something without ceasing is NOT the same thing as praying about something without ceasing.

Thinking about *it* will make you anxious, but praying about *it* is what God wants us to do and will lead us to a place of peace and hope.

In 1 Peter we read,

“Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you, casting all your anxieties on him, because he cares for you.”

When we worry about something and think about it all day we are not humbling ourselves before God. Humbling ourselves before the mighty hand of God involves casting all our anxieties before Him knowing and trusting that He cares for us.  And this is humbling because it means that we must recognize that we can’t do anything about that thing that is causing us all this worry; and so we cast our fears, anxieties, worries before our God who is indeed able to do far more abundantly than we can imagine or think (Eph. 3:20-21).

We can pray without ceasing (1 Thess. 5:17) by turning every anxious thought, every worry into a prayer to God.

Let’s learn to turn our worries into prayers, remembering that our Heavenly Father loves to hear the prayers of His children.

Under His sun and by His grace,

Becky Pliego

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PC Priscilla Du Preez

The Paradox of His Providence

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Susannah Spurgeon wrote, after the death of her husband,  an encouraging prayer that will do us well to learn:

“Dear Lord, this is a paradox of Your providence, which both manifests and magnifies the glorious sovereignty of Your grace! Give us such true and tender trust in You, that Your “dealings” may never perplex or terrify us; but, rather, be the openings and discoveries of Your covenant love. Let us learn to read Your ways with us, as a skillful reader interprets a choice book, seeing the sentences in advance, as it were, and thus rendering a clear and continuous impression of the author’s mind and purpose.”*

May God continue to help us learn how to read His Providence as we open His Word and ask the Holy Spirit to teach us, to encourage us, and to increase our faith.

Under His sun and by grace,

Becky Pliego

 

 

 

* http://gracegems.org/SERMONS2/a_basket_of_summer_fruit.htm

 

 

 

Praying Without Ceasing

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“Pray without ceasing” is the apostle’s instruction for the saints (1 Thess. 5:17). And some may ask, how do we even do that? But maybe the question we should be asking is this one, How can pretend we can live this day without praying without ceasing?

The moment we get up from bed (or even in bed!) our minds start to rush. So many things to be done, things to be said -and not said-, decisions that we must make, expenses that we must plan. We receive many texts and emails with prayer requests. Our own burdens are present, we know there are hard fights we must face. How will we go through all these?  “Pray without ceasing,” we read.

Praying without ceasing is a command, but if you think about it, it is also a wonderful balm. The fact that we can come to God in prayer every day and all day long and lay all our petitions and anxieties at the feet of Jesus is an invaluable gift of grace.

We must carry our cross, yes, but not on our own, there are mercy and grace to help us in time of need at the throne of Grace. We just need to draw close before this heavenly throne in the name of Jesus. Oh, that we may have eyes to see this as the reality it is! The fountain of mercy and grace is open for us every day all day long! There is no need for us to walk through the day carrying our own burdens and trying to alleviate our own anxieties; we can pray without ceasing! That is our privilege as children of God. That is our right as coheirs of the grace of God with Christ Jesus our Lord.

So just as we breath to inhale oxygen, we pray to receive mercy and grace. We make dinner and pray. We drive running errands and remember a portion of the Bible we read in the morning and also our friend in need and so we pray the Words of God back to Him. We listen to our audio Bible as we fold laundry and as we listen we are reminded to pray for someone in a very specific way. We receive a prayer request and we pray -right there. We are about to have an important meeting, we pray asking God for help. We sin and we pray. We fight sin and we pray. Until we are called to God’s presence, there will be no ceasing of our battles, so why would we cease to pray?

Praying without ceasing is what we do because we know how great is our need and how compassionate is our God. We pray without ceasing because if we don’t we will despair and find ourselves buried under our anxious thoughts. We pray without ceasing because we know down deep in our hearts and in our bones, that we can do nothing apart from Jesus. We know that apart from Him there are no answers to our questions, no peace for our hearts, no place to find rest. We pray without ceasing because how can we not if there are so many needs around us and in our own lives? We pray without ceasing because how can we not?

Under His sun and by His grace,

Becky

Photo by Alyson McPhee on Unsplash

Let Us Press On to Know God

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“Let us know; let us press on to know the Lord;
    his going out is sure as the dawn;
he will come to us as the showers,
    as the spring rains that water the earth.” Hosea 6:3

It is that time of the year again when we like to consider where we are in our relationship with God and where we wish we’d be. For many Christians, there is a sense of guilt when they ask themselves this kind of questions. “Again a year has gone by and again I didn’t read my Bible consistently… and prayer? Honestly I only prayed when things were going super bad.”

The thing is that God has not moved from where we can find Him. He has not chosen a new way for us to approach Him, or a “fresher” way to know Him. God has revealed Himself to us in the person of Jesus Christ and in the Holy Scriptures. And it is in the Bible that He has told us who He is, how we can approach Him, how does our relationship with Him should look like, and how He expects us to live and relate with others and this world. There is no other way to know God but through the Holy Scriptures. There is no other way to come to God apart from Christ. And there is no other way to understand and believe all this apart from the work of the Holy Spirit in us.

In His kindness, God has not left us at the end of a dark maze filled with trials and dragons to see if we can -by our own merits or strength- find our way out to an everlasting life by the end of the year. No, our Heavenly Father has given us the key that opens heavy doors through the maze and a lamp that lightens up our way. God has given us the Scriptures and the Holy Spirit so that we may not remain lost in our sins, but live with assurance of eternal life. In the Word of God and in Christ we have all we need to live godly and victorious lives.

If you are a child of God, if you have repented of your sins and believed in the name of Jesus Christ, you have been called to know God. And this means that you have been saved  to have a relationship with Him (not only to get a “pass to Heaven”). Jesus came to seek and save sinners who were lost like you and me. He came so that we may be able to come to the Father in His name. Jesus, the Incarnate Son of God, came to make His dwelling among us so that we may abide in Him. What a wonderful news the gospel is!

I want to encourage you, Sister, to come to the Scriptures, to read them each day, to study them, to meditate on them, to believe everything that is written, to pray over what you read, to live by all that is written in the Holy Book. And this is not about about having more willpower to be in the Word and in prayer each day, but about having a huge desire to know God more deeper, so that we may love Him and worship Him more fully.

It is not legalism to set a time each day to be in the Word, to build the discipline. (Don’t let anyone tell you that!)  When we have a deep desire to be in communion with God, we will come every day and press on to know Him. And in our pressing on, we will find our  joy increase as we get to know deeper the One who knew us first and called us by name. Obedience and perseverance that flow from a heart that loves God are never legalism.

As you consider all this, it is important also to recognize the difference between guilt and the conviction of the Holy Spirit.

Satan and our flesh will always try to make us feel guilty about our lack of discipline, and the way we will try to get rid of the accusations they bring on us is by reading “at least a verse or a psalm each day.”  We will read and pray not because we want to know God and worship Him and obey Him more, but because we want to feel at ease with ourselves. After all, we are Christians, right? On the other hand, when the Holy Spirit convicts us of our sins -our messed up priorities, our negligence, the lies we tell ourselves for not being in the Word, etc.. He will always lead us, in His kindness, to repentance which means that true change will happen in our lives.

So as we approach the end of this year, ask yourself the right questions. If the Holy Spirit is convicting you of a sin of omission, confess it to God and embrace His forgiveness. Start praying that the Holy Spirit will draw you more to the Father and by grace through faith come to the Word (read and preached) and to the Father in prayer.

The good news is that you can start today. No need to wait until January 1st, when the race of New Year’s resolutions starts. Today is the perfect day to begin.  By faith take the Book of God and read it, He will meet you there. He will come, his going out is sure as the dawn; he will come to us as the showers, as the spring rains that water the earth.”

It is written and so we believe it is true.

Under His sun and by His grace,

Becky

P.S. Don’t know where to start? Join us on today’s reading here.

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Bible Reading Challenge

Pray Expecting Answers

IMG_0923We have the Psalms, the prayers of the apostles, the prayers of many saints in Church history recorded for us; we know that Jesus himself taught us how to pray and we still feel that we don’t know how to pray.  We still feel inadequate and that our words are never the right ones. We don’t know what to ask for or how to ask for some things. We are Reformed Christians, we believe in God’s sovereignty and so we try our best not to sound like those who name and claim promises and demand answers from God as if they had the power to do so.

But I am afraid that because of this idea of wanting to pray aright -according to each of the points on which our theology stands – the prayer life of many has lost all fervency. The words that come out from our mouths are as dry as our hearts. Our eyes never cry because we don’t let them do so. We are more worried about controlling our emotions than the Psalmist. We know the motions and so we pray the Lord’s prayer not daring to be specific in our prayers. Our favorite prayer is “Let your will be done, Lord” and often pray it holding back, like in a strong dam, all that we really want to say.

Friends, it will do us good to read more of  what the Puritans, Spurgeon, Ryle, Pink, Owens, have written and learn from them how to be good theologians on our knees. The secret I have found in the writings of these men is that the main thing that ruled their prayer life was this: they all knew God and knew that God hears our prayers and answers His children. They prayed with fervency and much confidence. They knew that no Christian prays in vain, that no Christian waits in vain, that no Christian claims to God in vain. They all prayed expecting answers from God.

We should take our Bibles and pray the Scriptures back to God, and do it fervently, trusting that our prayers do reach the ear the Lord. But along with the Scriptures, we must also bring our anxieties, our own individual petitions -big and small-, our fears, our longings before God. We can earnestly plead to Him and ask for His divine intervention and trust that He will come and meet us in our needs. This is not arrogance, this is what coming boldly before the throne of grace in Jesus’ name looks like (Heb. 4:16).

O, how we need to pray more from the heart. How we need to expect more answers from the Lord. Why do we come to prayer more often than not, thinking that God will not answer us? Or why when we pray we think that He will always say no to our petitions? Haven’t we forgotten that God is our good Father who LOVES (yes, all caps!) to give good gifts to His children (Mt.11)? Haven’t we forgotten that He will never withhold from His people good gifts (Ps.84:11)? How we need to be reminded in our prayer closet of the words of the apostle Paul, “He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? (Rom. 8:32)!

Let us be praying people, but let us pray knowing that our God hears us and rewards those who seek Him: “And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him.” (Heb.11:6)

Under His sun and by His grace,

Becky

Recommended book: The Power of Prayer in a Believer’s Life, a collection of sermons by C.H. Spurgeon edited by Robert Hall.

Declaring War on Anxiety -A Meditation on Job-

Canon Press

Continuing with more wise words from Toby J. Sumpter’s book, A Son for Glory (the context is Job 2-3):

 

 “Paul himself disagrees with a stoic passivity to every event in our lives, and he does not contradict himself. He says, “Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be known to God; and the peace of God, which surpasses all understanding will guard your hearts and minds through Christ Jesus” (Phil. 4:6-7). Paul does not say that we should not be anxious because God is in control and does whatever he pleases (though there is a sense in which that is true). Paul says that we should not be anxious because we are constantly pouring out our anxieties to God. Paul instructs the Philippians about how to fight anxiety through prayer. This is the same exhortation that Peter gives his readers. They ought to cast all their anxieties on God, because He cares for them (1 Peter 5:7). Paul is making the same point. There is to be thanksgiving, but faithful prayer does not ignore anxieties and pain. Faithful people will let their requests be made known to God; they will cast their anxieties upon Him. Also notice the goal of voicing these fears and pains and anxieties to God: the peace of God… Crying out to in anguish and fear to the God of heaven is not giving in to anxiety; it is declaring war on that anxiety. It is refusing to give up the fight.

Job is going to go on fighting for the rest of the book. Job is a warrior… Faith looks to God in hope, but faith is not blind, and faith is not lifeless. Faith doesn’t pretend it doesn’t hurt, and faith isn’t apathetic about the gifts -friends, family, health- that God has given us. Faith loves those gifts of God, and when they are threatened or taken away, faith cries out to God, “Why are you doing this?” Faith is hungry for goodness and justice and mercy. Faith is the woman who won’t stop bringing her requests to the master, because he is the master and because he is the Lord.”

Praying without ceasing and giving thanks…

Becky