Hands and Feet – and Knees-

This place has been quiet, but not my heart, and not my mind.

Lately I have been thinking about how owning a sound, historical, and biblical theology matters -and it matters a lot!- but also, how we flesh out that theology, that set of beliefs that drive our motives and actions, our responses to the good things and hard things that come our way matters a big deal too.

Studying big books about the Bible like commentaries, systematic theology, and other very important titles like The Institutes of Calvin, etc. is absolutely important; but we should never forget that the ultimate goal of knowing more is to love more. Love God more, love our neighbor more, love our family more, love the Word more, love to meditate on the Word more.

The more we know, the more responsibility we have to apply that knowledge in the life God has given us with the people God has given us. We need hands and feet to flesh out what we have studied in the Word -and in the big books we love to read. If we don’t do that, if the people around us cannot see that the more we study the more compassionate and understanding, and loving and helpful we are, then we are not truly growing in the Lord. We are just deceiving ourselves. People around us will know us because of the fruits we bear, not because of the many books we read- if you know what I mean. Fruits cannot be faked.

And this same principle applies to prayer. If we read a lot of big books, and know every point of our theology and can argue for this or that side of the debate, but we are not praying more, then something is terribly missing. Our study of the big Theology books can never substitute our time with God in prayer. Never.

Becoming women of the Word is not only about reading more and studying more, but about becoming more like Christ and longing to be with Him more.

I want to be known not by what I say I believe, but by what I do with what I say I believe.

Sound theology needs hands and feet and knees to be fleshed out.

Under His Sun and by His grace,

Becky

Truth and Love -Ephesians 4:15-

John Stott writes in his commentary on Ephesians (referring to Eph. 4:1-16):

“Thank God there are those in the contemporary church who are determined at all costs to defend and uphold God’s revealed truth. But sometimes they are conspicuously lacking in love. When they think they smell heresy, their nose begins to twitch, their muscles ripple, and the light of battle enters their eye. They seem to enjoy nothing more than a fight. Others make the opposite mistake. They are determined at all costs to maintain and exhibit brotherly love, but in order to do so are prepared even to sacrifice the central truths of revelation. Both these tendencies are unbalanced and unbiblical. Truth becomes hard if it is not softened by love; love becomes soft if it is not strengthened by truth. The apostle calls us to hold the two together, which should not be difficult for Spirit-filled believers, since the Holy Spirit is himself ‘the spirit of truth,’ and his first fruit is ‘love.” There is no other route than this to a fully mature Christian unity.” (emphasis mine)

I read the Word of God and the words of godly men like Stott and Bonhoeffer, and many others, and I still feel like a broken vessel which knows not how to love others while embracing His Truth, while upholding God’s Word, while giving it preeminence and not compromising it. Stott says that “this should not be difficult for Spirit-filled believers,” I think that is the only line in this quote with which I do not agree. I find it one of the most difficult things to learn. I pray I will always be brave enough to stand strong on the Truth that is so often changed, but humble enough to recognize when I am not loving like Jesus would.

The more I ponder on these things, the more I recognize that only in God we can find perfect justice and perfect love.

Learning under His sun and by His grace,

Becky

*Thanks to Tim Challies who shared this quote on his blog today and to my friend Melissa who pointed it to me.

The Two Objects Needed to Make a Home

 

Peasant Family at the Dinner Table by Jozef Israëls

What a great a read is Bed and Board: Plain talk About Marriage by Robert Farrar Capon. I am absolutely loving this book. I posted some quotes from the first four chapters here, and today I want to share with you a few more quotes from chapters 5 and 6.

“I usually say that you need only two things, two pieces of matter, to make a home: a bed and a table. It’s an oversimplification, but it’s a good one…For Bed and Board are the fundamental geographical divisions of the family; they are the chief places, and it is in them and around them that we dance the parts we are given.”

“He who perished by a tree is saved by a tree. He who died by an apple is restored by eating the flesh of his Saviour. Our lust is to be healed by being brought down to one bed, our savagery tamed by the exchanges around a lifelong table. Bed, Board, rooftree and doorway become the choice places of our healing, the delimitations of our freedom. By setting us boundaries, they hold us in; but they trammel the void as well. By confining, they keep track of us -they leave us free to be found, and to find ourselves. The vow of lifelong fidelity to one bed, one woman, becomes the wall at the edge of the cliff that leaves the children free to play a little, rather than be lost at large. Marriage gives us somewhere to be.”

“The bed is the heart of the home, the arena of love, the seedbed of life, and the one constant point of meeting. It is the place where, night by night, forgiveness and fair speech return that the sun go not down upon our wrath; where the perfunctory kiss and the entire ceremonial pat on the backside become unction and grace. It is the oldest, friendliest thing, in anybody’s marriage, the first used and the last left, and no one can praise it enough.”

“We were meant to meet, to sustain and to ease each other, and in the marriage bed we lie down to do just that. It is an island in a sea of troubles, where there is nothing else to do but rest and refresh. Yet how resourceful we are, with our turned backs and stubborns silences, or with our interminable pouts and dreadful debates about What’s Wrong With Us.”

“People admit is hard to pray. Yet they think it’s easy to make love. What nonsense. Neither is worth much when it is only the outcropping of intermittent enthusiasm. Both need to be done without ceasing…”

“The table can make us or break us. It has its own laws and will not change. Food and litter will lie upon it; fair speech and venom will pour across it; it will be the scene of manners and meanness, the place of charity or the wall of division, depending. Depending on what is done with it, at it and about it. But whatever is done, however it enters, it will allow only the possible, not the ideal. No one has ever created the Board by fiat. God himself spread his table, but Judas sat down at it. There is no use in thinking that we all have to do is wish for a certain style of family life, and wait for it to happen. The Board is a union of thing and persons; what it becomes depends on how the thing is dealt with by the persons.”

“The Board will always give birth to liturgy.”

“[I]t is precisely the absence of visible liturgy that nowadays makes the common life less obvious to common men.”

“Few of us have very many great things to care about, but we all have plenty of small ones; and that’s enough for the dance. It is precisely through the things we put on the table, and the liturgies we form around it, that the city is built; caring is more than half the work.”

Under His sun and by His grace,

Becky

Praying the Sermon on the Mount -On Anger and Reconciliation-

A Grace that All Can Understand

 

“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. So if you are offering your gift at the altar and there remember that your brother has something against you, leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. Truly, I say to you, you will never get out until you have paid the last penny.”
Jesus

Father, thank you for your word, for the wonderful gift that it is to have it, to be able to open it and read it, and meditate on it and be transformed by its power. Thank you, Lord.

These words that you said for us to take heed, are hard words in deed. Sometimes we live a relaxed life full of grace, without paying attention to words like these, words that call us to live in grace a more demanding life of love.

I ask you forgiveness for the words that have come out from my mouth and have hurt others.
Forgive me for the times in which I have been so angry at my children, at my husband, at my brothers and sisters that I reacted in a sinful way against them.
Forgive me, Father, for those times when I have left people hurting without asking for their forgiveness.
Forgive me for the lie that many times I have believed, the lie that says that “it is not my place to seek for a way to make a reconciliation happen.”
Forgive me when I forget that it is blessed to be a peace-maker,
and remind me that peace making is not passive,
that it always moves towards making every effort to live peaceably with others.

Father, remind me that the best offering, the best gift I can bring to you is a heart that knows how to ask for forgiveness, and how to forgive.

Don’t ever let me forget, O Lord, how much you have forgiven me.
How it was you seeking out to me.
How Jesus, on the cross, reconciled to Himself all things whether on earth or in heaven, making peace by the blood of his cross.

Help me live a live full of grace, Lord.

To you be the glory forever and ever,

In Jesus’ name,

Amen

Becky

The Beauty of Being a Woman

When I was reading through The Feminist Mistake I kept thinking how grateful I am to be a woman and to know that I have been named by God.

So I wrote a small piece about the beauty of being a woman…

Come, read over at Desiring Virtue and share with us what are some of the things you are grateful about being a woman.

Under His grace,

Becky

Love Hopes All Things

100 Days of Books at My Daily Journey

Every morning after having breakfast we are reading a very important book, Loving the Way Jesus Loves by Phil Ryken. And this is an important book, because as I have mentioned before, the doctrine of the love of God (His love for us, and the love among brethren) has been abused in so many cases that sometimes it feels like it is not essential to understand and study it in the Christian life, we just take it for granted or “use” it against “the unloving brothers and sisters” when we feel offended.

In the chapter, Love Hopes, I learned many wonderful things about the love that hopes. In this chapter Ryken bring together two passages to help us understand in depth the “love that hopes”: Love hopes all things ( I Cor. 13:7), and John 17, the High Priestly Prayer.

When Jesus is praying before the Father the night before his crucifixion, he prays a prayer full of love, full of that love that hopes all things. And he prays hoping for several things:

He hoped that he would be glorified (v.1-5).

He hoped that his people would persevere (v.10-15).

He hoped that his people would be holy (v.16- 19).

He hoped that we would be one. He prayed for our unity (v.20.23).

He hoped that one day we would enter his glory (v.24-26).

Each one of these points are extremely important and beautiful when we look at them closely (and Ryken does a great job in helping us do that), but today I want to focus in one: Jesus prayed with all hope that we, His people, would become one.

Ryken says,

“We are too weak to to keep ourselves safe from Satan’s temptations, too sinful to sanctify ourselves, and too dead to raise ourselves up to everlasting life. Nevertheless, Jesus dared to hope that we would become one holy and loving church, kept safe by the end of time, when we would live in the love of God for all eternity.”

Because Jesus prayed this, I also dare to pray saying, “Lord, make us one, make us one. Make us one, help us love one another in spite of the differences, help us love one another genuinely. Make us one, Jesus. “

And this wonderful love that hopes all things has been poured into our hearts (Rom. 5:5), which means that we can love with the kind of love that Jesus loves us. We can love with the love that hopes all things. And “this hope will not disappoint us because it flows from the God of love.”

“Hope is not simply wishful thinking. It does not depend on things working out the way we planned, or having our problems solved when we expect them to be solved. On the contrary, our true hope is Jesus himself, and the promises of his love.”

This love that hopes all things brings us to our knees, just like it brought Jesus to his knees. “When we have the love of Jesus in us, as Jesus prayed we would, then we will do for others what he did for us. We will not simply hope for the best, but because we have of the hope we have in Jesus, we will pray for the best.” 

“Love hopes all things. Understand that whenever we give up hope, this is really a failure to love, because love hopes. Love hopes that someone lost in sin will believe the gospel. It hopes that a broken relationship will be reconciled. It hopes that by the grace of God, sin will be forgiven, and forgiven again. It hopes that even after a long struggle, there will still be spiritual progress. It hopes that someone who has fallen away can be restored to useful service in the Kingdom of God. It even hopes that when a body gets sick and dies, it will be raised again at the last day.”


Praying that I will learn to love with the love that hopes all things, 

Becky

Maybe you will also enjoy reading: The Doctrine of Love: Our Identity as Christians.

 

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