The Excellency of Meekness and Quietness of Spirit

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In the first chapter of Matthew Henry’s book, The Quest for Meekness and Quietness of Spirit, he writes about the nature of this trait. (I shared some quotes and thoughts here). Now in this second chapter he moves on to explain the excellency of a meek and quiet spirit.

Here are some wonderful quotes (and some added thoughts):

“It is easier to kill an enemy without, which may be done at a blow, than to chain up and govern an enemy within, which requires a constant, even, steady hand, and a long and regular management.”

Like Owen, Henry understood that the real enemy is within us and the only thing we were supposed to do with it was kill it. Mortification of the flesh and of sins in us were a doctrine that was taught, believed and pursued with much earnest then; and how we need to recover that! Especially now that the world has indoctrinated us  to look outside us to find the fault within us (For example, “It was my dad’s fault that now I am this way.”). We must stop blaming the circumstances around us, and start pursuing a meek and quiet spirit who is prone to fight sin with us. Henry continues encouraging us to remember that, “Meekness is a victory over ourselves and the rebellious lusts in our own bosoms.”  The meek man will indeed fight and win.

Mathew Henry writes that a person who has learned to be meek and quiet in his spirit will be quiet and in control of himself even when the world around them will be busy and noisy. He writes,

“A meek and quiet Christian must needs live very comfortably, for he enjoys himself, he enjoys his friends, he enjoys his God, and he puts it out of reach of his enemies to disturb him in these enjoyments.”

I love that!  I want to learn this lesson well. To not let anything nor anyone to rob me of the gifts that God has given me. What a blessing that would be!

Henry continues (and this might be my favorite quote of this chapter!),

“The greatest provocations that men can give would not hurt us if we did not, by our own inordinate and foolish concern, come too near them, and within the reach of their cannon; we may therefore thank ourselves if we be damaged. He that has learned, with meekness and quietness to forgive injuries, and pass them by, has found the best and surest way of baffling and defeating them…”

Henry writes about the ways in which a meek and a quiet spirit will profit us. He mentions these specific areas:

1. It is profitable because it is the condition to receive the promise: “The meek shall inherit the earth”

2. Meekness directly affects our own interests like our health, our wealth (being much or little), our safety.

Lastly Matthew Henry incites us to consider what a “preparative this meekness and quietness of spirit is for something further.”  As Christians we want to be able to stand strong, unshakable, “well fitted and furnished for every good work, to be made ready, and be a people prepared for the Lord…”

He mentions five ways in which this grace of meekness is “particularly a good preparation for what lies before us in this world:”

1. It makes us fit for any duty. Including our spiritual duties like reading the Word, praying, and keeping the Lord’s Day.

2. It makes us fit for any relation which God and His Providence may call us into.

3. It makes us fit for any condition according as the wise God shall please to dispose of us. And on this he writes,

“Those that through grace are enabled to compose and quiet themselves are fit to live in this world, where we meet with so much every day to discompose and disquiet us. In general, whether the outward condition be prosperous or adverse, whether the world would smile or frown upon us, a meek and quiet spirit is neither lifted up with the one, nor cast down with the other, but still in the same poise…”

 

“Meekness and quietness will fortify the soul on each hand, and suit it to several entertainments which the world gives us; like a skillful pilot who, whatever point of the compass the wind blows from, will shift his sails accordingly, and who knows either how to get forward and weather his point with it, or to lie by without damage. It is the continual happiness of a quiet temper to make the best of that which is.”

4. It makes us fit for a day of persecution.

5. It makes us fit for death and eternity.

So now we only have one more chapter left in this book, and if God permits, I will share some more quotes and thoughts about it next week.

What a blessing it is to have many of the books that Puritans wrote available for us today. I hope you may be encouraged to always have one among the books you are currently reading.

Under His sun and by His grace,

Becky Pliego

PC: Jeremy Bishop via Unsplash

The Quest for Meekness and Quietness of Spirit -Ch. 1-

N0Y8fkAXQGWq5hpoX4tgNwWith a desire to expose my dear daughter to the writings of the Puritans, I decided to pull out Matthew Henry’s book, The Quest for Meekness and Quietness of Spirit. I remembered I loved this book, but I had forgotten how much I loved it. I am so glad my daughter and I are reading it together this time, because I can tell she is loving it too. (And who doesn’t want their children to love the Puritans?)

In the next weeks, God willing,  I will be sharing with you some quotes from this book, along with some comments. I am sure that you will find them encouraging , but honestly, I do hope that I can get you to buy yourself a copy and start reading it. There is so much goodness in it! And maybe, who knows, at the end of these series of posts we will be reading it together.

In the first chapter of his book Mathew Henry writes about the nature of meekness towards God and towards men, and the nature of quietness of spirit.

In relation to our meekness toward God, he says that keeping a meek and quiet spirit helps us to submit (come under) to the will of God and to His Providence. Henry helps us see how many times, when the “events  of Providence are grievous and afflictive, displeasing to sense,”  or  “dark and intricate and we are quite at loss what God is about to do with us..” we can learn to quiet our soul under these hard Providences remembering “the law of meekness that whatsoever pleases God must not displease us.” And so we embrace His perfect will for us and do not fret about what is now disclosed to us.

Mathew Henry writes,

“Meekness is the silent submission of the soul to the Word of God: the understanding bowed to every divine truth, and the will to every divine precept; and both without murmuring or disputing.”

This is important to consider because the only way to be able to submit ourselves to the Word of God is to be in the Word of God. If we never open our Bibles, if we never read them, and never meditate on the whole counsel of God, how are we to know what are precepts, His promises? How will we ever know God’s thoughts for us? Only when we know God’s character -as revealed in Holy Word- can we learn to come under His Providence without murmuring or disputing.

When Mathew Henry writes about meekness toward our brothers and sisters, he says that having this frame of mind is of great help to fight anger within us. The author helps us see, through the use of biblical arguments, that the Holy Spirit uses meekness to help us learn to “prudently govern our own anger.”

How is this? Well, he argues that the work of meekness does four things in reference to our anger:

1. It helps us “to consider the circumstances of that which we apprehend to be a provocation, so as at no time to express our displeasure, but upon due and mature deliberation.”  He continues, “The office of meekness is to keep reason upon the throne in the soul as it ought to be, to preserve the understanding clear and unclouded, the judgement untainted and unbiased in the midst of great provocations..”

Henry encourages us to cultivate a meek heart so that we may be able to keep silence before God when the tumult of our passions may want to drown His voice. He writes, “Hear reason, keep passion silent, and then you will find it difficult to bear provocation.”

How wonderful is this? To remain calm and unshaken when provoked, because meekness is our backbone.

2. “The work of meekness is to calm the spirit so that the inward peace may not be disturbed by any outward provocation.”

The author reminds us that as much as we need “patience in case of sorrow, so we need meekness in case of anger..” because “meekness keeps possession of the soul…” To not be at loss because of our ill tempter!

Another great quote:

“Meekness preserves the mind from being ruffled and discomposed, and the spirit from being unhinged by the vanities and vexations of this lower world. It stills the noise of sea, the noise of her waves, and the tumult of the soul; it permits not the passions to crowd out in a disorderly manner, like a confused, ungoverned rabble, but draws them out like a the train bands, rank and file, every one in his own order, ready to march, to charge, to fire, to retreat, as wisdom and grace give word of command.”

3. Meekness will also help us, Henry writes,  to keep our mouth bridled, especially “when the heart is hot.” Matthew Henry continues, “meekness will ‘lay the hand upon the mouth’ (as the wise man’s advice is Prov. 30:32), to keep that evil thought from venting itself in any  evil word, reflecting upon God or our brother.”

4. “Meekness will cool the heat of passion quickly, and not suffer it to continue. As it keeps us from being soon angry, so it teaches us, when we are angry, to be soon pacified, The anger of a meek man is like fire struck out of steel, hard to be got out, but when it is out, soon gone.”

And what are we to do when provoked? We all would agree with Mathew Henry when he says that “angry thoughts, as other vain thoughts, may crowd into the heart upon a sudden surprise,” but he doesn’t excuse an angry response from us just because of the sudden appearance of these in our hearts and mind. He continues saying, “but meekness will not suffer them to lodge there, nor let the sun go down upon the wrath, for if it do, there is danger lest it rise bloody the next morning.” How we need to consider this. We should never lodge in our heart anger -it never comes alone (we know!) but always  brings along bitterness and malice, and evil thoughts.

But that is not all, there are more good news. Meekness does not only helps us learn how to deal with our own passions and anger, but it also teaches us and enables us to “patiently bear the anger of others.”

Look at these quotes under this same point:

“A needful truth, spoken in a heat, amy do more hurt than good, and offend rather than satisfy.”

“It is indeed a great piece of self-denial to be silent when we have enough to say, and provocation to say it; but if we do thus control our tongues, out of a pure regard for peace and love, it will turn to a good account and will be an evidence for us that we are Christ’s disciples, having learned to deny ourselves.”

Another advice that is gold:

“When any speak angrily to us, we must pause a while, and study an answer, which both, for the matter and manner of it, may be mild and gentle.”

And meekness will help us to not only to refrain our anger, to be patient when others are angry at us, but also to move toward repentance when necessary. Henry writes, “Meekness teaches us, as often as we trespass against our brother, to turn again and say, “I repent” (Luke 17:4)”

In my next post I will be sharing what Mathew Henry has to say about the nature of a quiet spirit, which is his second main point in chapter 1.

Under His sun and by His grace,

Becky Pliego

A Family Prayer for the Lord’s Day Morning

Matthew Henry wrote a family prayer for the Lord’s Day Morning   a beautiful and rich prayer that will sure bless your heart today. O what a blessing it is to prepare our hearts in prayer before we go come to the Lord’s house to worship Him among the saints!

Moms, let us wake up earlier,  with a happy heart and set, with our readiness, a peaceful tune in our home before we come Church. Let no bitterness or resentment, or selfishness take hold of us. Let us serve gladly our Lord this day by serving those we love the most.

 

@Katie Lloyd Photography

Because this is a lengthy prayer, I am only sharing here some excerpts* from it:

Most gracious God, and our Father in our Lord Jesus Christ; it is good for us to draw near to Thee; the nearer the better; and it will be best of all, when come to be nearest of all in the kingdom of glory.

 

We bless Thee for the return of the morning light, and that thou causest the day-spring to know its place and time. O let the day-spring from on high visit our dark souls, and the Sun of Righteousness arise with healing under his wings.

 

We bless thee that the light we see is the Lord’s: That this is the day which the Lord hath made, hath made for man, hath made for himself, we will rejoice and be glad in it. That thou hast revealed unto us thy holy sabbaths, and that we were betimes taught to put a difference between this day and other days, and that we live in a land in all parts of which God is publicly and solemnly worshiped on this day.

 

Now we bid this sabbath welcome: Hosanna to the Son of David, blessed is he that cometh in the name of the Lord, hosanna in the highest. O that we may be in the Spirit on this Lord’s Day; that this may be the sabbath of the Lord in our dwelling; in our hearts, a sabbath of rest from sin, and a sabbath of rest in God. Enable us, we pray thee, so to sanctify this sabbath, as that it may be sanctified to us and be a means of our sanctification; that by resting today from our worldly employments, our hearts may be more and more taken off from present things and prepared to leave them; and that by our employing our time today in the worship of God, we may be led into a more experimental acquaintance with the work of heaven, and be made more meet for that blessed world.

We confess we are utterly unworthy of the honour and unable for the work of communion with thee, but we come to thee in the name of the Lord Jesus Christ, who is worthy, and depend upon the assistance of thy blessed Spirit to work all our works in us, and so ordain peace for us.

 

O Lord, we bless thee for thy holy word, which is a light to our feet and a lamp to our paths, and which was written for our learning, that we through patience and comfort of the scriptures might have hope; that the scriptures are preserved pure and entire to us, and that we have them in a language that we understand. We beg that we may not receive the grace of God herein in vain. We bless thee that our eyes see the joyful light, and our ears hear the joyful sound of a Redeemer and a Saviour, and of redemption and salvation by him; that life and immortality are brought to light by the gospel. Glory be to God in the highest, for in and through Jesus Christ there is on earth peace and good-will towards men.

 

O that our hearts may be filled this day with pleasing thoughts of Christ and his love to us, that great love wherewith he loved us. O the admirable dimensions of that love; the height, the depth, and length, and breadth of the love of Christ, which passeth knowledge! Let this love constrain us to love him and to live to him, who died for us and rose again. O that it may be a pleasure and mighty satisfaction to us to think that while we are here praying at the footstool of the throne of grace, our blessed Saviour is sitting at the right hand of the throne of glory, interceding for us. We earnestly beg that through him we may find favour with thee our God, and may be taken into covenant and communion with thee.

 

We humbly pray thee, for his sake, forgive all our sins, known and unknown, in thought, word, and deed: Through him let us be acquitted of guilt and accepted as righteous in thy sight; let us not come into condemnation, as we have deserved; let our iniquity be taken away and our sin covered; and let us be clothed with the spotless robe of Christ’s righteousness, that the shame of our nakedness may not appear. O let there be no cloud of guilt to interpose between us and our God this day, and to intercept our comfortable communion with him; and let our lusts be mortified and subdued, that our corruptions may not be as a clog to us, to hinder the ascent of our souls heavenwards.

 

Let thy presence be in all assemblies of good Christians this day. Grace be with all them that love the Lord Jesus Christ in sincerity; let grace be upon them all. In the chariot of the everlasting gospel, let the great Redeemer ride forth triumphantly, conquering and to conquer, and let every thought be brought into obedience to him. Let many be brought to believe the report of the gospel, and to many let the arm of the Lord be revealed. Let sinners be converted unto thee, and thy saints edified and built up in faith, holiness, and comfort, unto salvation. Complete the number of thine elect, and hasten thy kingdom.

 

Now the Lord of peace himself give us peace always by all means. The God of hope fill us with joy and peace in believing, for Christ Jesus’ sake, our blessed Saviour and Redeemer, who hath taught us to pray, Our Father which art in heaven, etc.

Grace upon Grace,

Becky

*You can read Matthew Henry’s: A family Prayer for the Lord’s Day Morning in full here

Food: A Gift from Above

 

A feast to the eyes,  a joy to share, a good gift from Above: Food.

Isn’t it amazing all that happens around food?  It is wonderful to consider all the goodness that comes when we feast together around the table and share God’s goodness, God’s bounty, His mercy to us as we come together and share a meal.

I want to give thanks today to my God for our family and for all our friends (old and new) who have opened their homes, their kitchen to us; for each family that has welcomed ours around their table. Thank you!

 

Coffee and fruit, and blueberry coffee cake; zucchini bread early in the morning and fresh hand picked cherries, burgers and  ice-cream and homemade pizzas. My mom’s best dishes,  and my sister’s best pic-nic food. All good, all a gift, each one a joy to share!

 

And we bow our heads each time, and hold hands and give thanks to our God who gives, and gives, and gives… because there is simply no other way to fully enjoy a meal but with a grateful heart. We give thanks to Him three times a day around the table not because of an empty custom, but because our hearts overflow with thanksgiving. Every meal is a gift, and every meal reminds us that one day, we will feast around a table in Heaven with Him and with all the saints who have gone before us.

Next time you look for a new recipe and prepare a dish for your family, for your friends; next time you set the table, do it with a joyful heart, remembering that every time we come to the table, we come to feast, to celebrate God’s goodness and His never-ending mercies toward us; let us do it pretty, delicious, and joyfully.

Let us bow down, hold hands, give thanks and feast!

 

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An Address to God before a Meal.

O Lord our God, in thee we live, and move, and have our being, and from thee receive all supports and comforts of our being: Thou spreadest our table and fillest our cup and comfortest us with the gifts of thy bounty from day to day. We own our dependence upon thee and our obligations to thee, pardon our sins we pray thee; sanctify thy good creatures to our use, and give us grace to receive them soberly and thankfully, and to eat and drink not to ourselves, but to thy glory, through Jesus Christ our blessed Lord and Saviour. Amen.

An Address to God after a Meal.

Blessed be the Lord, who daily loads us with his benefits and gives us all things richly to enjoy, though we serve him but poorly. O Lord, we thank thee for present refreshments in the use of thy good creatures, and for thy love to our souls in Jesus Christ, which sweetens all. We pray thee pardon our sins, go on to do us good, provide for the poor that are destitute of daily food, fit us for thy whole will, and be our God and guide and portion for ever, through Jesus Christ our Lord and Saviour. Amen.

From Matthew Henry’s A Method for Prayer

May your home be a place for feasting!

Becky

All pictures in this post were taken by my daughter.

How to use Matthew Henry’s Method for Prayer

When our schedule is full, and big changes are happening, the only thing we should never stop doing is praying; other things can wait, prayer can’t. We cannot live a Christian life if we don’t live it in prayer; if we don’t come to Him every day in prayer and in the Word.

Prayer goes hand in hand with the Word of God, and when we pray God’s Word we know we are praying according to His will and that our prayers are God-centered. One way to do this is to pray as we read the Scriptures; pray as we memorize it, pray as we meditate on a certain passage. Another way that has been a blessing to me is use Matthew Henry’s Method for Prayer (which is full of prayers based solely on the Scriptures). I have used this book; consistently for more than a year and I have shared many prayers, and quotes with you in this place. Today, however, I want to take the time to explain you how I use it; so if you get the book (or happen to win it here!), you’ll find it easier to start including it some days in your prayer time.

A Method of Prayer has 9 chapters that can be used as companions, aids in our daily prayer :

1. Adoration (with suitable Acknowledgments, Professions, and Preparatory Requests.
2. Confession of Sin
3. Petition and Supplication
4. Thanksgiving
5. Intercession
6. Addresses to God upon Particular Occasions (We use this chapter differently)
7. Of the Conclusion of our Prayers.

Notice how these follow the pattern of the Lord’s Prayer, and are God-centered.

So first, I recommend you to get some post-it© banners (like these or these); one for each section. Each section is subdivided, this means that you will be praying a subdivision from each chapter every time you use this guide in your prayer time.

This is an example:

1. (From Ch 1.1) We must solemnly address ourselves to that infinitely great and glorious Being with whom we have to do, as those who are possessed with a full belief of his presence and a holy awe and reverence of his Majesty, which we may do in such expressions as these

2. (From Ch. 2.1) We must acknowledge the great reason we have to lie very low before God and to be ashamed of ourselves when we come into his presence and to be afraid of his wrath, having made ourselves both odious to his holiness and obnoxious to his justice.

3. (From Ch. 3:1) We must earnestly pray for the pardon and forgiveness of all our sins.

4. (From Ch. 4.1) We must stir up ourselves to praise God with the consideration both of the reason and of the encouragement we have to praise him.

5. (From Ch. 5.1) We must pray for the whole world of mankind, the lost world; and thus, we must honor everyone, and, according to our capacity, do good to everyone.

6. (From Ch. 7.1) We may then sum up our requests in some comprehensive petitions, as the conclusion of the whole matter.

As I read each prayer (I did not post the complete prayers here for the sake of space), I add my own personal prayer to it; I only use these prayers as a guide; as I don’t want to repeat just for the sake of repeating them. (If you click on the links above, you will go to the online version of the book; which I  would not recommend you to use in private prayer. It could be very distracting. I am sure you’d agree.)

When I come to the Intercession section, is the time I pray for the special requests of my family and friends. (It is very useful to keep those prayer needs written down because we want to be faithful in praying for those who ask us to pray for them).

In chapter 6 we find different prayers for particular occasions such as :

– In our morning and evening prayers.
– Prayers for those days when we are going on a journey.
– Prayers in the evening before the Lord’s Day; on the morning of the Lord’s Day.
– Prayer in our preparation for the Lord’s Supper; in the celebration of the Lord’s Supper and after celebrating the Lords Supper.
– Prayers upon the occasion of the cares, and burdens, and afflictions of particular persons.
– And many more.

We can include one of these as part of our prayer time, when we intercede for others.

As I finish reading one section; I move my post-it banner to the next subdivision in each particular chapter; so the next day I won’t lose my place.

Chapter 8 presents a Paraphrase on the Lord’s Prayer, in Scripture Expressions. It is very long, so I read sometimes one section from it instead of the rest.

Chapter 9 includes some short forms of prayer; for example a prayer to be used by children, a morning prayer for the family, an evening prayer for the family, family prayers for the Lord’s Day, a prayer proper to be put by parents for their children, and different addresses before and after a meal.

The book also includes three discourses by Matthew Henry, that I have found very profitable and encouraging.  I have read them several times. In the first one he shows how to begin every day with God; the second is on how to spend the day with God; and the third is on how to close the day with God.

Few “warnings” (if I should call them so) about this book:

1. It should NEVER substitute the Word of God.
2. You should NEVER hear yourself saying: “Without it I just can’t pray”

Now, maybe you are asking, Why a prayer method? From experience I can mention some benefits:

1. It has helped me to pray in so many different ways that I never used to; it has widen and enriched my prayer life; and it has helped me learn to pray God-centered prayers, instead of me-centered.

2. It has helped me to spend more time in prayer. Now I can’t pray only few minutes and then just start running through the day. It has helped me to discipline myself to stay in God’s presence and meditate on His Word for longer periods.

3. I highly recommend this prayer companion, because it only uses Bible verses put together in sentences, and paragraphs. And it points you to each verse that the author is quoting. This helps me to search the Scriptures too. (I love the Valley of Vision, for example, but even though those are wonderful prayers, when I pray over them -and I do sometimes- I know I am not reciting the Word of God; but other saints’ words.)

4. I have  also learned to pray consistently over the Scriptures as I read them.

5. Don’t laugh about this…. but it has helped me not to fall asleep in prayer when I am super tired! Yes, I bring my companion, and my journal and I write short prayer or Scripture passages; this is a great help indeed for tired and sleepy mommies.

The most natural way to finish this post, is by hosting a giveaway of this book; don’t you think so? So, if you are interested please leave a comment saying that you want to enter it. The providential winner will be announced Tuesday, September 13. (You don’t have to be a follower of this blog to enter this giveaway,  but it would be nice if you could pass the voice around!) UPDATE: GIVEAWAY CLOSED.

Under His sun and by His Grace,

Becky

How to Close the Day With God -Part 4-

With this post I finish the series, How to Close the Day with God, adapted from Matthew Henry’s book, A Method for Prayer.

 

An excerpt from An Evening Prayer for a Family:

 

“Most Holy, and blessed, and glorious Lord God, whose we are, and whom we are bound to serve; for, because thou madest us, and and not we ourselves, therefore we are not our own, but thine…

Thou art our Benefactor, the God that hast fed us, and kept us all our life unto this day. Having obtained help of God, we continue hitherto monuments of sparing mercy, and witness for thee that thou art gracious, that thou art God, and not man; for therefore it is that we are not cut off.

One day tells another, and one night certifies to another, that thou art good, and doest good, and never failest those who seek thee, and trust in thee. Thou makest the outgoings of the morning and of the evening to praise thee.

We confess we have sinned against thee; this day we have sinned and done foolishly: O GOD, thou knowest our foolishness, and our sins are not hid from thee; we misspend our time, we neglected our duty, we follow after vanities, and forsake our own mercies. We offend with our tongues: are we not carnal and walk as men, below Christians? Who can understand his errors? Cleanse us from our secret faults.

We pray thee give us repentance for our sins of daily infirmity, and make us duly sensible of the evil of them, and of the danger of them, and let the blood of Christ, thy Son, which cleanseth from all sin, cleanse us from it, that we may lie down to night at peace with God, and our souls may comfortably return to Him, and repose in Him as our rest.

Do us good by all the providences we are under, merciful or afflictive: give us grace to accommodate ourselves to them, and by all bring us near to thee, and make us fitter for thee.

We commit ourselves to thee this night, and desire to dwell in the secret place of the Most High, and to abide under the shadow of the Almighty. Let the Lord be our habitation, and let our souls be at home in him.

Refresh our bodies, we pray thee, with quiet and comfortable rest, not to be disturbed with any distrustful disquieting cares and fears; but especially let our souls be refreshed with thy love, and the light of thy countenance and thy benignity, which is better than life.

When we awake, grant that we may be still with thee, and may remember thee upon our beds, and meditate upon thee in the night-watches, and may improve the silence and solitude of our retirements for communion with God and our own hearts; that when we are alone, we may not be alone, but God may be with us, and we with him.

And forasmuch as we are now brought one day nearer our end, Lord, enable us so to number our days, as that we may apply our hearts unto wisdom. Let us be reminded by our putting off our clothes and going to sleep in our beds, of putting off the body, sleeping the sleep of death, and making our bed in the darkness shortly, that we may be daily dying in expectation of it and preparing for our change, that when we come to die indeed, it may be no surprise or terror to us, but we may with comfort put off the body and resign the spirit, knowing whom we have trusted.

Do for us, we pray thee, abundantly above what we are able to ask or think, for the sake of our blessed Saviour Jesus Christ, who is the Lord our Righteousness. To him with the Father and the eternal Spirit, be glory and praise, now and for ever. Amen.

May you find rest in Him, the Prince of Peace, tonight,

Becky

Related Articles:

How to Close the Day with God -Part 1-
How to Close the Day with God -Part 2-
How to Close the Day with God -Part 3-

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