Category Archives: Doctrines

Talking About Doctrine by Norma

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>The table is set and today, my sister, my best friend,  my teacher, Norma, will be sharing with us on this banquet, a great entrée, an introduction to Doctrine.

I love you, sis!

Image Katie Lloyd Photography*
We know we are to study Biblical doctrine, but at the same time we hear how doctrine divides, so, what are we supposed to do? God called us to keep the doctrine and live in unity: do they contradict each other? By all means, the answer is no.
I think we first need to understand what doctrine is not. It is not a point of view, an interpretation of Scripture, a movement based on feelings or personal experiences, is not something for theologians only, and is not something that doesn’t really matter “as long as you have accepted Christ as your Saviour.”
What is Doctrine?
It is the basics of Christianity. It is, according to the Merriam Webster dictionary,a set of beliefs, a principle or position, or the body of principles in a branch of knowledge or system of belief.
Doctrine means to understand what the Bible teaches on different topics. It is the duty of every Christian to know what the Bible teaches,  and compare to see if what is being taught at church or the book we like to read agrees with the Bible’s teachings as a whole or not.
“False doctrine”, on the other hand, is what is taught that doesn’t agree with the whole counsel of God.
Doctrine is not only for those who want to be ministers, pastors or missionaries. The study of Doctrine is for new Christians and old, for children and adults, for men and women, for people in the East and the West, for rich and poor,  it is for all of us. And it is our responsibility to study it, and be careful to keep as it is taught in the Holy Scriptures.
How to study it?
First of all read the Bible. Read it all, read each verse in its context within each chapter, each book, and in the overall context of the whole Bible (O.T and N.T).
It is important, however, to point out that today there are so many books and teachers out there that have mixed truth with lies, that it has become hard to know which teachings are correct and which are not. To solve that problem, I recommend you to read commentaries of the founders of the faith. Read their biographies, their books, their teachings along with the Holy Word. Stay away from preachers that attract masses. Know who they are before you buy their materials or trust their teachings. Just because a book is sold at a Christian bookstore it does not mean it’s Christian. Or because many are reading it, doesn’t necessary mean that it is a good book that teaches sound doctrine.
Be jealous of the Biblical doctrine and defend it in your heart so that it may not bring shame to the Gospel of Christ. Self-help books are packing today’s Christian culture. Many churches are social gatherings and the basic doctrines of the Bible are seldom taught. Women, have respect for the Lord and fear Him. Fear Him enough to know why you believe what you say you believe! Practice having a quiet and gentle spirit, which is of great worth in God’s sight. And instead of living for the day, live for heaven, for eternity.
Does it matter?
Yes. The more you study it, the stronger you foundation will be and the harder will be to fall, although you will fall. You’ll have a greater understanding of His love, mercy, grace, patience, goodness. The more you dig deeper into the Word, the more you will love Him and the more you will want to live for Him. Your view of Christ, His sacrifice, His atonement, His life, His resurrection, His priesthood, His sovereignty, His glory, His holiness, my wretched condition without Him,  prayer, mortification of sin, my dependence on Him, the role of the woman in her house, at church, with her children, with other women, all these will come into place. It will be easier to spot lies from truth (no matter how sweet they may appear) because you will know the truth. The truth will be your daily bread, and the lie will quickly taste as food not prepared at home. You will identify it with God’s grace.
Does doctrine divide?
Yes. It will separate. It will bring light where light is not wanted, because darkness is much more comfortable and more palatable for many. There are no stands where they need to stand, there are neither blacks nor whites, every situation is assessed according to the circumstances or the person involved, with no base to judge right from wrong. (1 Cor. 5:12) Doctrine will bring you to an understanding of the Scripture as a whole, but many will not like it. Many will disagree and will not like “your” God, the God of the Bible. But those appointed for Salvation will hear and receive it.
Please, listen to Paul’s plea today,
“Work out your salvation with fear and trembling”
Norma

>Carnal Christians?

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>Today is Thursday, the day I like to share words I have read through the week.

These are borrowed words from R.C Sproul, on his book Romans; in which he talks about the doctrine of the “carnal Christan” which has spread so widely among Evangelicals.

“We cannot receive Christ as Savior without at the same time bending our knees to his lordship. This does not mean we believe we are perfect, but it does mean that at the moment we believe, we are changed. Our lives are turned around, and the beginning of the process of sanctification has taken place. Justification does not produce the fullness of sanctification, but it initiates it immediately. If we have made a profession of faith but there is absolutely no evidence of change in our hearts and lives, then we need to ask whether that profession of faith was genuine. True faith always and immediately produces change.

Yes, indeed, the battle with sin goes on for our whole lifetime. We do not believe in instantaneous sanctification. Justification is instantaneous. The second we believe, we are fully justified. We will never be any more justified than we are at the moment we believe, but sanctification is a process that begins at our justification and is completed in our glorification in heaven. If we are believers, we are in that process of sanctification.”



 
I remember I grew under this kind of teaching; the only fruit that I saw, even in my own life, was that of living a double life. We all “understood”; we never expected holiness in the church because “being a carnal Christian” was a doctrine we all believed.

Sproul also says,

“We all sin, but if we have been born of the Spirit, we are no longer slaves to that sin. We can no longer say to God, “I cannot help it. I am dominated by the power of sin.” If we are still in a condition of slavery to sin, then we are not regenerated”

I encourage you not only to read the Scriptures as you would read any other book, instead, study them meditate, on them, memorize them; let them change you today!

Under His sun and by His grace,

>Time to Study Philippians -Week Four-

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Greetings to the ladies of our Philippians study!

Welcome to Week Four~ This study and the following lessons, for the next four weeks, will be a condensed version of Mining God’s Word – How To Study the Bible; Foundation Series by Bethlehem College and Seminary Press. I highly recommend that you purchase your own workbook at www(dot)bethlehemcollegeandseminary(dot)org – it would be a great tool for you to have!

Let us look at Proverbs 31 to begin our study. 

“An excellent wife who can find? She is far more precious than Jewels…She opens her mouth with wisdom and the teaching of kindness is on her tongue. She looks well to the ways of her household and does not eat the bread of idleness. Her children rise up and call her blessed; her husband also, and he praises her.” (Pr. 31:1, 26-28)

May we be wives who are more precious than jewels, and with whom our husbands’ hearts can rest.

Homework from last week’s study:

Did everyone find five questions to write down concerning Philippians 1:12-26? I will list some of mine. You may have different ones, but you also may have the same. Did your questions encourage you to look further to find the answers?

Thinking about verse 1:12, did the Philippians think that Paul’s imprisonment would keep the gospel from spreading because of what happened to him? That they would be fearful? It sounds like Paul may be answering this concern by telling the Philippians that his imprisonment has actually been beneficial for the spread of the gospel. (1:12-14)

Are you curious as to whom “all the rest” are in verse 13?

Why would someone want to preach Christ (vs.15) if they do not love Christ? It looks like they want to get Paul into even more trouble than he already is! (vs.17)

Why was Paul concerned about not being ashamed, “…that it is my eager expectation and hope that I will not be at all ashamed, but that with full courage, now as always Christ would be honored in my body whether by life or by death.” (20-21)? Have others been ashamed? Have they brought shame unto the Lord Jesus by their actions?

Why is Paul revealing to the Philippians the tug-of-war that is raging in his heart about wanting to die and be with Christ and yet live for the sake of the Philippians (vs. 21-24)? I think it shows us how close the saints at Philippi and Paul were to each other, that he should share with them such a deep, personal, battle he was experiencing.

A summary for Philippians 1:12-26:

I believe Paul is encouraging the Philippians that his imprisonment has actually been a good thing – the gospel has spread, and it has made other brothers more confident, or bold, in speaking of Jesus Christ. Also, Paul lets the Philippians know that he is sure he will return to them.

We have already spoken a little bit about context. Context is what is happening around the verse, or verses, we are looking at, that will help us determine the meaning of our text. But, how many verses surrounding our text should we look to find the context? The verse before or after our text? Two verses before or after? The chapter before or after? The entire book? It can be a bit confusing and overwhelming, but it is something we should pay attention to.

There is a term ‘canonical interpretation’ which means that we view a specific text in relation to how it fits into the Bible as a whole. Scripture cannot and does not contradict itself. (We may not understand what is being said if we think parts do not fit together.) This means that the New Testament was written in light of the words, promises, and actions of the Old Testament. Remember, in Paul’s day, there was no New Testament. The Old Testament is what the Jews memorized and quoted from. Jesus and his disciples knew the OT and it guided their lives, thoughts and actions. So, as we read our New Testaments, and we notice that a part of Scripture is referencing an Old Testament passage, it is good for us to go back into the OT, check the reference and see what was occurring at the time it was written.

So, let’s look at two passages: Matthew 4:1-4 and Deuteronomy 8:1-10.  As you read these two passages, I want you to be looking for words that are repeated in both. On a piece of paper, write down the words written in both passages. (Be sure to know your contexts!) Do that and then come back to class and I’ll walk us through this.

Words that are the same (or very similar):Led, wilderness, tempted (tested), forty, hungry, Son, command, bread.(Our translations might have this list slightly different, but they should be close.)

Why do you think Jesus quoted this passage from Deuteronomy when Satan was tempting him? The Deuteronomy passage is talking about how God has cared for His chosen people, the Israelites. He is making a covenant with them; He is telling them what they need to do, (vs. 1, 2, 6) and reminding them what He will do – how He loves them and how He will bless them. However, did the Israelites obey their side of the covenant? Were they faithful to their God? No.

In Matthew, Jesus is using this OT scripture, to show that He is the faithful Israelite. Jesus does in the wilderness what the Israelites were supposed to do, but failed. And what is that? To humble himself and rely on God’s promises to care for Him – to keep the commands of God! And Jesus obeyed even greater than they. He does not use his own ability as the second person of the Triune God, to care for himself. Rather, He completely humbles himself to the will of God. His obedience, here and on the cross, redeems God’s people from sin, and is leading them into the Promised Land. (Amen!)

Seeing Matthew in light of the OT passage gives the scene between Satan and Jesus a broader, and clearer meaning.

Our homework for this week will follow along this idea. Most of our Bibles have notes that cross-reference Scripture with other Scripture. Sometimes it is only words that are repeated, and sometimes the cross-reference is to an idea, or theme. We will use Philippians 1:27 –2:11 for this week’s homework and practice using our cross-referencing.

Day 1) Read Phil. chapters 1 & 2, then go back and read Phil. 1:27 – 2:11. Re-read these verses a few times. Begin to look up the cross-references listed in your Bibles regarding these passages. Can you find any Old Testament references? Record on paper what you are finding.

2) Continue to look up the cross-references, and record what you find.

3) Continue to study your cross-references. There is at least one OT cross-reference. Be sure to get the context for the cross-reference by reading the entire chapter in the OT. What is happening in the OT?

Day 4) As you examine your OT cross-reference, write down what relevance you think it has to our NT passage. Does it answer any questions? Does it clarify any statements? Does it broaden our understanding of our verses in Philippians?

Day 5) Write down a summary of what you think this passage in Philippians is saying.
And we’re finished!

Thank you ladies, for studying and making God’s Word an important part of your day. May God honor your desire to know Him by blessing you with wisdom, grace and great joy!

Thank you, Becky, for once again giving me your time and your blog space to write this down.

Until next week,

Praise God from whom all blessings flow,

Eileen

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 Are you just joining us; no worries, you are never late!  You can start this study at any time.

Time to Study Philippians -Introduction (meet Eileen)
Time To Study Philippians – Week One- 
Time to Study Philippians – Week Two-
Time to Study Philippians -Week Three-

>The Holiness of God – Chapter Three-

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Can I tell you a little secret? I do not want to write my review on this chapter because I did not like the second half of it!

Yes, I feel terrible saying this, but I just can’t help it. I read it twice and the third time I skimmed over it, and still, my thoughts were the same.

I enjoyed the first part of this chapter in which Dr. Sproul deals with the definition of holy:

“The primary meaning of holy is “separate”. It comes from an ancient word that means “to cut” or “to separate…
“God’s holiness is more than just separateness. His holiness is also transcendent. The word transcendence means literally “to climb across’… God is above and beyond us. Transcendence describes His; supreme and absolute greatness…”

This definition is just great, to think that He is higher than me, than the rest of us, helps my ego fall down and remember that I am clay made alive.

The author continues explaining how in the Word of God we find the word holy; used to express “something other than a moral or ethical quality”; In order for something to be holy, it first needs to be consecrated or sanctified by God.

“Only God can sanctify something else. God alone is holy Himself”

I learned in this chapter that when we speak of God as holy, “it doesn’t signify one single attribute. On the contrary, God is called holy in a general sense. The word is used a synonym for his deity. That is the word holy calls our attention to all that God is.”

If holy means transcendent, then worshiping idols made of wood, silver, gold, worshiping the moon, the sun, or anything else is nonsense because all these are not transcendent, “they; do not go above and beyond the creaturely. They are not holy”, says the author.

And now comes the part I did not like of this chapter. Dr. Sproul talks about a German scholar, Rudolf Otto, and how he tried to study the holy in a scientific way. This man “coined a special term for the holy. He called it mysterium tremendum…’awful mystery'”  (My first doubt, question, objection is this, can one really study the holy in a scientific way? how? I just could not follow along.)

The author goes on to explain that we have mixed feelings about the holy,

“There is a sense in which we are at the same time attracted to it and repulsed by it. Something draws us toward it, while at the same time we want to run away from it. We can’t seem to decide which way we want it. Part of us yearns for the holy, while part of us despises it. We can’t live without it, and we can’t live without it”

This is so true, this is why we need so desperately Jesus, a mediator.

But why does the author chooses to explain us such truth comparing it with his wife’s feeling when watching horror movies; why using the images of  scary radio programs? This I did not like. I just couldn’t understand it. How can we compare our relationship and feelings towards the Holy with our feeling towards scary radio  programs or horror movies. I felt lost.   

What are your thoughts about this?

Praising Augustus*

*”Augustus”; Sproul says that “only God could properly be called the augustus one. To be august is to be awe- inspiring, or awe-ful. In the ultimate sense only God is awe-ful” (p.44)

I am grateful to Tim Challies for inviting us to read along this book; it has proved a blessing for me to join a group of great people and thinkers.

The Holiness of God -Chapter One-
The Holiness of God- Chapter Two-
Holy, Holy, Holy 
The Holiness of God- Chapter Four- The Trauma of Holiness-

Living a Simple Life

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Time to Study Philippians -Week Three-

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Good morning ladies of our Philippians study!
Welcome to Week Three!
This study and the following lessons, for the next five weeks, will be a condensed version of Mining God’s Word – How To Study the Bible; Foundation Series by Bethlehem College and Seminary Press. I highly recommend that you purchase your own workbook at www(dot)bethlehemcollegeandseminary(dot)org – it would be a great tool for you to have!
To begin this third week, let us ask our Father in heaven for wisdom, for James tell us, “If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.”(Jas. 1:5) 
Let us look at our homework from last week. You may have more or less sections in your Philippians outline, or more information within in each section than I do. Be careful not to pick it apart so much that you miss the overall message in each of Paul’s divisions. Just like any letter we write today, or papers your children may be writing for school, Paul’s letter has an introduction (or an opening), a body, and a conclusion (or a closing).
Here is the brief outline:
In the left-hand margin, I have written 
Introduction. Vs. 1:1-11
1)    Who is sending the letter, who is the letter is written to, blessings and encouragement
2)    Speaks of his affections for the Philippians
3)    Tells them how he prays for them
Body (This is when Paul begins to talk about why he is writing the letter.)
       A) Paul’s experience in prison (this is in my margin) (1:12-26)
            1)  He tells them of the good that has come about and his joy
            2)  Speaks of his release and wanting to return to Philippi for their sake.
        B) He exhorts them to be in unity with one another (in my margin) (1:27-2:11)
1)    Not to be afraid when in conflict but be united
2)    To continue to be united, have humility, and care for one another
3)    Shows how Jesus is the perfect example of all of these things.
         C) Their sanctification and joy (in my margin) (2: 12-18)
1)    Paul commands them to work out their salvation with fear and trembling
2)    Exhorts them to stop grumbling and be lights in this world
3)    That their Godly lives would make Paul’s trials worthwhile.
4)    He rejoices with them even while he is suffering.
          D) News of Timothy and Epaphroditus (in my margin) (2:19-30)
1)    Hoping to send Timothy back, commend Timothy for being focused on their well-being.
2)    News of Epaphroditus, and mentions he will also send him to them.
           E) Paul’s Godly example and his teaching to oppose false teachers (in my margin)(3:1-16)
1)    Warning Philippians about finding their worth in something other than Christ
2)     Paul uses himself as an example of Jewishness (value of his heritage)
3)     Paul shows it is all has no value compared to knowing Christ Jesus
4)     Even still, Paul is not perfect, but he continues forward living for Christ.
            F) Final exhortations and instructions (in my margin) (3:17-4:9)
1)     Have wisdom in whom they imitate, standing firm in their knowledge
2)     Paul points out Euodia and Syntyche to agree with one another
3)     How to pray, what to think about, what to do

Conclusion – Thanksgiving for their gifts and Paul’s benediction to them (in my margin)

(4:10-23)
1)    Acknowledges their efforts, past and present, to send him aid, he also thanks them.
2)    Lets the Philippians know that he has learned contentment during his trials and persecution, with whatever the Lord has provided.
3)    Final greetings from himself and other saints (notice where some of the other saints live!), and blesses them.
There is something I would like to point to us as women, and that is this: Euodia and Syntyche will be remembered for all of history as women who couldn’t get along. They were even Paul’s fellow workers, busy with the church and the gospel. Do we want to be remembered as women who bicker and quarrel with one another?
How did you like reading in Acts 16:6-17:1, Thessalonians2:1-2, and then again Acts 28:16-31? Isn’t exciting to learn about Paul and Timothy’s relationship? How it began? Learning about Timothy’s relations? He describes in Acts how he (Paul) was previously beaten and thrown into prison when he was traveling in Macedonia, preaching the good news of Jesus Christ. Even though at the time Paul was writing Philippians he was in prison in Rome, it opens our eyes a bit more to understand what he might have been experiencing while writing this letter to the Philippians. Also, the Philippians understood what happened when someone was sent to prison. In Phil. 1:27-30, it would seem that Paul is reminding them of his time in prison in Macedonia, and now also in Rome as an encouragement to them-“let their manner of life be worthy of the gospel of Christ…not to be frightened by their opponents… but that it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake engaged in the same conflict that you saw I had and now hear I still have.” What a view into the past!
As we continue on in our study of Philippians, I would like to point out the importance of understanding what a verse says within the context it was written. If you were interviewed, and then misquoted, you would know that what was written down was not what you said or possibly even meant. The same is true when it comes to our Bibles. The Holy Spirit was (is) active and moving in the men who wrote these sixty-six books. To misquote them or misrepresent any text, would show that we do not love God and His Word as we ought to. So, stay within the context when you are quoting scripture!
Here is an example: I have a friend who once told me that, “The Bible says that ‘God is love’ (1 John 4:8, 16).” “But,” she went on, “if God is love then, then how comes he sends people to hell?” In her view, either the Bible is wrong, or God is not love. What she didn’t understand is that there is a third and a fourth option. The third option is that she doesn’t understand what her Bible is telling her. The fourth option is she doesn’t understand what love is. So, let’s look at the passage she was using. Please read 1 John 4:8, 16. Now read 1 John 4:7-20 (You’re welcome to read more, but this will give us the correct context of the passage.)
Does this passage define love as ‘not sending people to hell?’ No. This passage shows us what love is, as defined by the one who made love – God.  It is talking about the love that should exist between believers because of God’s love for them. (4:11-12) It is describing how God manifested his love to us or showed his love to us. “This is how God showed His love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins.” (4:9-10) God’s love shows us that, because of Jesus’ death and resurrection, we don’t have to go to hell for our sins. Context is important.
Here’s another example: “Why are you pointing my sin out to me?” You’re a Christian. The Bible says you’re not supposed to judge people, (Matt. 7:1), so don’t judge me.”
Read Matthew 7:1 and then read Matthew 7:1-5. Yes, the Gospel of Matthew does say, “Do not judge”, but that is not all it says. Jesus teaches us that judging someone else (removing the speck from their eye) while we have sin (plank in our eye) is hypocritical. (vs. 5) Jesus tells us that how we judge someone else (thereby assuming we will) is how we in turn will be judged (vs.2). The point here is the way we judge someone else – do it without hypocrisy. Context is important.
To prepare us for our homework, let us look again briefly at Philemon. Read it through once more and while you read, notice if any questions come to mind. Do you wonder who Apphia and Archippus are? Do you wonder how Paul and Onesimus met? Did they meet before prison? Just how old is Paul? Are there questions that the text answers for you?
Use this same idea for this week’s homework.  
Day 1 – read Philippians 1:12-26. Think of five questions that come to mind while reading these verses. Write them down. Can you answer any of them from the text?
Day 2 – re-read Philippians 1:12-26. Think of five more (different) questions. Write them down. Can you answer any of them from the text? Can you think of more than five more?
Day 3 – re-read Philippians 1:12-26. Are there any questions that you can think of? Look at all the questions you have written down so far. Choose any five for class next week, and I’ll tell you what five I found.
Day 4 – Write down what you think the main point of Philippians 1:12-26 is, and we’ll go over it this next week.
That’s it ladies!
Thank you for another week together. Thank you, Becky!
Let us live this coming week in light of what James tells us. “My dear brothers [sisters], take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, for man’s anger does not bring about the righteous life that God desires. Therefore, get rid of all moral filth and the evil that is so prevalent and humbly accept the word planted in you, which can save you.” (Jas. 1:19-21)
Praise God from whom all blessings flow,
Your sister, Eileen
Related Posts:
 
Time to Study Philippians – Introduction-
Time to Study Philippians -Week One-
Time to Study Philippians – Week two-
 
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>The Holiness of God -Chapter 2-

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We are reading at Challies the book The Holiness of God by Sproul  today we are conversing about chapter 2; Holy, Holy, Holy.

Here is where my thoughts find their place.

Isaiah’s calling started with  an encounter with the Holy One. An encounter in a real moment. A life changing moment: A man and His Holy creator meeting alone. Once God called Isaiah, he  couldn’t resist the calling. The man couldn’t say no to such irresistible grace, he did not have a choice. “The call was sovereign” says Sproul, and I just nod as I read, I think on how The Holy One called me. Who can say no to the Sovereign One? Who thinks that we actually have the power to choose to come to him or not?

To come before the Holy One is to see your sinfulness. Isaiah cried “Woe to me!” And before the Holy, Holy, Holy God, he knew he was “guilty, guilty, guilty”

But once the Holy One calls us, we come and we meet Grace.

And what else can we long for once we have been called to Him but to see His face?

“[Isaiah] had heard the voice of God speaking to him out of the burning bush. He had witnessed the river turned into blood. He had tasted manna from heaven and had gazed upon the pillar of cloud and the pillar of fire. He had seen the chariots of Pharaoh inundated by the waves of the Red Sea. Still he was not satisfied. He wanted more. He craved the ultimate spiritual experience. he inquired of the Lord on the mountain, “Let me see your face. Show me your glory”. The  request was denied…”

Exodus 33:19-23, tells us that Isaiah was only allowed to see God’s back, never His face and Sproul reminds us that even by just gazing at His back, Isaiah’s face was so radiant that people were terrified when they saw him.

How then, after reading this, I still long to see His face?

Sproul explains what I could not:

“The final goal of every Christian is to be allowed to see what was denied to Moses. We want to see Him face-to-face. we want to bask in the radiant glory of His divine countenance. It was the hope of every Jew, a hope instilled in the most famous and beloved benediction of Israel: ‘The LORD bless you and keep you; the LORD make his face shine upon you and be gracious to you; the LORD turn his face toward you and give you peace’ ” (Num. 6:24-26)

This hope, crystallized in the benediction of Israel, becomes more than a hope for the Christian-it becomes a promise…”

We shall see Him as He is. (I John 3:2)

Yes… 
WE SHALL 
SEE HIM
AS HE IS.

One day, if He has called us into His family we will SEE HIM!

What a promise!

What a joy!

Not only His back, but His face!

Not to find a judge but a Father.

Today we are still in a sinful body, we are abiding in a dark world, we are still defiled.

“None of us in this world is pure in heart. It is our impurity that prevents us from seeing God. The problem is not with our eyes; it is with our hearts. Only after we are purified and totally sanctified in heaven will we have the capacity to gaze upon Him face-to-face”

I just loved how Sproul says, that we are to be like Isaiah, who “measured himself by the ultimate standard” and the moment he did so “he was destroyed -morally and spiritually annihilate. He was undone. He came apart. His sense of integrity collapsed”

This is where I see Grace, the Holy One, the only Holy, Holy, Holy God calls us sinners into his presence, we meet with Him alone, we are undone. And just when we see our sinful nature, just when we come apart before Him, He washes our sins away and give us the gift of repentance, and promises us that one day, soon, we will see Him face- to-face.

Under his sun and by His Grace,

The Holiness of God – Chapter Three- The Fearful Mystery-

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Related Posts:

The Holiness of God Chapter One.
God’s Sovereignty in the Gospel of Luke
In Silence
Woven

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